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FREE ESSAY ON FEMINISM AND WOMAN IN GREEK MYTHOLOGY

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Greek Mythology: Women in Greek Life
Examining the way in which women were depicted in classic Greek mythology. -- 1,025 words; MLA

Women in Greek Myth
An analysis of the role and treatment of women in Greek mythology. -- 650 words;

Greek Mythology
This paper examines mythology of the ancient Greeks and its relationship to their culture. -- 1,350 words;

Homeric Hymns and Greek Mythology
This paper reviews and analyzes various works of Homeric hymns while focusing on their shared literary themes of heroism, trickery and strength. -- 1,225 words; MLA

Greek Mythology
Discusses why the Greeks were such devoted believers in their gods. -- 2,529 words; MLA

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FEMINISM AND WOMAN IN GREEK MYTHOLOGY

In learning about the feminist movement, we studied the three articles and discussed and
reviewed the different authors perspectives on the topic and learned how important the
role of woman in Greek Mythology. In presenting the feminist theory to the class we
analyzed the three articles, Women in Ancient Greece; Women in Antiquity: New
Assessments; and Women in Greek Myth, and discussed how although the three articles
provided different views on Feminism in mythology, they all essentially are aiming to
teach the same basic concept.
In order to understand the feminist theory, we have to understand the notions that
although myths are invented and that they involve fantasy, the concept of mythology does
not necessarily imply that there is no truth of history in them. Some of the humans may
have lived while some of the events may have taken place. Most importantly, the social
customs and the way of life depicted in the myths are a valuable representation of Greek
society.
In considering the relationship between the meanings of myths and their representation of
women, we learned that the major role in shaping the narratives was played by men.
Myths reveal to us the experiences of women living in the patriarchal society and we gain
the symbol value accorded to women and we came to realize what the term "Woman" meant to
the ancient Greek man.
Reading through the various stories on Goddesses and queens, monsters and 
Princesses, we learn that there are three major levels of women in Greek Mythology. 
The first level is composed of the divine beings known as the goddesses. The goddesses 
Played a vital role in Greek society for they were responsible for many aspects of Greek

life, i.e. birth, harvest, etc. Accompanying the 6 major goddesses (Hera, Athena,
Aphrodite, Hestia, Demeter and Artemis) we have the lesser divinities such as the Muses,
the Graces, the Fates, etc.
The second level of women used in Greek mythology is that of the human. Myths feature
women from many different social classes depicting the different roles women play in
society. Surprisingly, the only women with starring roles are queens and princesses, i.e.
(Helen, Medea, Clytmnestra).
The third and final level of women in Greek mythology is that of the monster. These
monsters are part woman and part animal and mainly depict the fears of woman inside the
head of the man, i.e. The Gorgons, Sphinx, harpies, etc.
Although it may appear that the woman depicted in Greek Mythology are all held with less
regard, usually depicted as the problems of society (Pandora, Helen), we can clearly say
that some were there as benefactors to humanity (Athena, Hestia, Demeter) and have
positive roles.
Ancient woman do not appear to have complained about the kind of lives they led. They
regarded the customs and laws that governed their lives as suitable and natural.
No ancient author, male or female, fails to attribute to women their share of
intelligence but none suggests that it is possible or desirable for women to adopt any
pattern of existence other that those traditionally assigned to them, or to put it
simply, to live in a society without men. Both men and women have their roles in life,
and even in Greek mythology, but understanding the role of women in mythology ensures the
better understanding of the fundaments of Greek Mythology.

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