FREE ESSAY ON THOREAU

THOREAU

Most people think Thoreau to be in the shadow of Wordsworth. Thoreau strongly seeks to
evade Emerson wherever he cannot revise him directly. Only Walden was exempt from
censure. Thoreau was a kind of American Mahatma Ghandhi, a Tolstoyan hermit practicing
native arts and crafts out in the woods. He was not really an oppositional or dialectical
thinker, like Emerson, though certainly an oppositional personality, as the sacred
Emerson was not. Being also something of an elitist, again and unlike Emerson, Thoreau
could not always manage Emerson's building up a kind of Longinian discourse by quoting
without citation. Walden, for its incessant power, is frequently uneasy because of an
unspoken presence, or a perpetual absence that might as well be a presence, and that
stated in Thoreau's journal:
Emerson does not consider things in respect to their essential utility, but an important
partial and relative one, as works of art perhaps. His probes pass one side of their
center of gravity. His exaggeration is of a part, not of the whole.
This is only a weak misreading of Emerson. However, it attributes to Emerson what is
actually Thoreau's revision of Emerson. Thoreau was also a kind of Gnostic, but the rebel
Thoreau remained a Wordsworthian, reading nature for evidences of a continuity in the
ontological self that nature simply could not provide.
Walden is considered as both a simple and a difficult text, simple in that readers feel a
sense of unity. It is difficult in that they have been persistently perplexed and
occasionally exhorted in form. The primary question is to seek what Walden means. There
is also the concern with Walden's style. Walden's meaning can be explained in two
different ways. The first is by introducing a distinction between form and content which
simultaneously focuses attention on the question of form and reduces content to little
more than banning. From the first move follows the more interesting and more pervasive
second meaning. The preoccupation with Walden's formal qualities turns Walden's meaning
in a simple sense. The assertion is to examine the form of any literary artifact, which
is to identify its essential unity, thus the concern with Walden's structural wholeness
is integrated well in the book. 
In other words, one can say that the common moral of Walden is the virtue of simplicity.
Thoreau substituted words like poverty, a word which set him apart from his materialistic
neighbors. By poverty, he said, simplicity of life and fewness of incidents, I am
solidified and crystallized, as a vapor or liquid by cold. It is a singular concentration
of strength and energy and flavor. Chastity is perpetual acquaintance with the All. My
diffuse and vaporous life becomes as frost leaves and spiculae radiant as gems on the
weeds and stubble an a winter morning. Such poverty or purity was a necessity of
Thoreau's economy. By simplicity, which Thoreau called poverty, his life becomes
concentrated and organized. 
Walden filled Thoreau's immediate need of self-therapy. In this perspective, Walden is
the resolution Thoreau was able to fulfill through art. He had effected his own
resolution through cautious endeavor and mature serenity. However, this serenity of
Thoreau, is a victory of discipline. He says it is the highest aim in life, which
requires the highest and finest discipline. To become one with Nature is to become a soul
reflecting the fullness of a being. His desire to perceive things truly and simply
resulted in his belief that fatal coarseness is the result of mixing trivial affairs of
men. 
In order to justify his devotion to purity he wrote Walden. He believed that when men is
able to find his natural center, a promise of the higher society man is possible. Like
other works of his time, it has the unique effort of American romanticism. It has
impressive individualism and the desire for experience. In the end, Thoreau stated that
if a man's writings are interpreted more than one version, it is considered a ground for
complaint. He wanted Walden to be a fact truly and absolutely stated, otherwise he would
have considered it a failure if is served only to communicate an eccentric's refusal to
go along with society, if taken literally. 
Walden is an experience of the cosmic travels of the self. At Walden pond, he wrote that
the imagination of oneself is the best symbol of our life. He went to Walden pond because
he wanted to find a place where you can walk and think with the least obstruction. He
wanted a road where he could travel and to recover the lost child that he is without any
ringing of a bell. The nature of the occupation of primitive concerns with essentials
like building a hut, planting, harvesting beans, fishing and naturalizing, gives each its
spiritual quality. 
Walden was Thoreau's voyage for a reality he had lost, and it was a quest for purity.
Purity to Thoreau was a return to the spring of life, to the golden age of his youth and
senses. Warden follows the cycle of developing consciousness, a cycle that parallels the
change of the seasons. It was a matter of purification because Thoreau had reached the
winter of decay at the time Walden was being revised for the press. Thoreau was not a
naturalist but a natural historian of the intellect using natural facts as symbols for
his quest for inspiration. He said that the natural world reflects ourselves. In this
sense, the Walden pond was the symbol. His purpose was not to return to nature, but to
combine the hardiness of savages with the intellectualness of the civilized man. The
civilized man to Thoreau, is a more experienced and wiser savage; Life is most rewarding
when chaneled by intellectual principles.